To Sleep Like A Baby
By
Travis Cunningham LAc. MSOM DICEAM
(The Elusive) Good Night Of Sleep
How long has it been since you’ve had a good night of sleep? Can you remember what it was like?
Do you remember falling asleep? Staying asleep? Or, how you woke up? Do you remember the dreams you had? Or, do you only remember the feeling of restfulness upon waking?
One of the most challenging things to consider when we contemplate sleep, is just how unconscious a good night of sleep can be. We require nothing to sleep well. All humans must sleep. But how much? And, to what quality? What is required and what is optimal? What does sleep do for us? And, how can sleep be corrected if it becomes problematic?
If we take the basic premise that sleeping well is a natural process, we encounter our first problem…
“If a good night of sleep happens unconsciously, how can we consciously change it?”
And thus, (the internet) spawns a million suggestions. Searches, studies, science - all seeking to answer the same basic questions.
One of my teachers used to say that “if we look at the disease, we will find one thousand medicines to treat it. But, if we look at health, we will find only one cure.” Before we can learn to treat a problem, we must first understand what it is like to have no problem. So, what is healthy sleep?
Defining Healthy Sleep
The first thing that one might notice in the analysis of healthy sleep is that sleep - all sleep, is a rhythm. Just like breathing, eating, urination, defecation, movement and rest, sleep is a rhythmic process. When a person generally sleeps well, one night of poorer sleep doesn’t bother them so much. When a person generally sleeps poorly, one night of good sleep doesn’t benefit them so much. Many people who have chronic insomnia will actually report that they feel worse, when they (rarely) get a full night of sleep. We can make sense of this fact with the simple understanding that sleep is rhythmic. And, the effect of a single “beat” of sleep, is not nearly as impactful as the timbre of a repeated rhythm.
When we compare sleep to other rhythms, like eating, we find that sleep is a longer rhythm. Sleep is longer; both in the time that it takes to engage in, and the time that it takes to influence as a habit. When we are younger, we can live with poor sleeping habits for a longer period of time without feeling the negative effects on our vitality. As we age, poor sleeping habits catch up with us more quickly and become much more difficult to correct once they are set. In the traditions of East Asia, this is explained by the concepts of Yin and Yang.
In youth, we are more Yang. We have access to more energy and are able to make changes in our lives more easily. As we age, we become more Yin. We become more stable, (hopefully) more grounded and wise, but with less capacity to quickly change and shift. It is advised that we establish good habits when we are youthful because it is easier to keep these habits as we get older. While I believe that any habit is changeable at any stage life, sleep is a rhythm that is easier to correct in our earlier years.
It is important to discuss the longer rhythmic nature of sleep right away because if we wish to change a longer rhythm, we must expect that it will take a longer period of time to shift than other activities. When I work with adults in the clinic for sleep, I tell them to expect that it will take a minimum of three months to shift the basic pattern and possibly longer if there is a standing history of insomnia. Good sleep takes time. It takes effort to create a positive sleeping habit, before good sleep can become effortless once again.
Sleep & Time
Sleep, just like any rhythmic process is inextricably connected to time. The connection to time has two aspects. First, we have the duration or amount of time a person is sleeping within a day or night. Second, we have the time during the 24 hour day that a person chooses to sleep. While at first, these two aspects of time seem to be separate topics, at a closer glance we will find that they overlap and influence each other.
In East Asian medicine, there is a keen interest in the efficiency and quality of nature. Ancient people observed that all creatures followed the circadian rhythms of day and night. Human beings tended to sleep during the night time and stay awake for most of the day. Humans generally followed the cycles of the Sun, and were more active when the Sun radiated its light from the sky.
As human beings evolved with the Sun’s cycles, our physiology “learned” to become more efficient when we follow them. We have naturally more energy to act during the day and more proficiency to restore ourselves through resting at night. In modern times, we can easily live outside of or contrary to these natural rhythms. But we inevitably pay the price through inefficient restoration and a challenged expression of vitality.
Many modern people may push against the idea that for optimal vitality, we must adhere to the circadian rhythm - resting and waking with the cycles of the Sun. These people may insist that they feel better staying up late at night, and waking in the late morning or early afternoon. I can honestly say that I have not (yet) seen a single person in clinical practice to make this claim who has not obviously damaged their health because of it. Sleep, as we saw before, is a longer rhythm. It is harder for most people to see the damaging effects of an inefficient sleep habit in the short term. But over the course of weeks, months and years, the deficit will show itself.
So what does a sleep deficit look like? For some people, it can simply mean that they require more hours of sleep to function normally than they might. The lack of efficiency in restoration means that the body needs more time to recover than it could otherwise. In traditional medicine, we think of a healthy sleeping habit to (generally) require between 6-8 hours of sleep within a 24 hour cycle. Most people trend closer to the 8 hour mark with what they need, then the 6 hour one. This need can also fluctuate with the seasons - trending a bit longer in the winter and a bit shorter in the summer.
Problem One: Needing More Sleep
If a person finds that they need more sleep than 8 or 8.5 hours to feel rested, it is a sign that their sleep is inefficient or in deficit. I’ve treated patients who claim to need 11 or even 12 hours of sleep per night to feel rested. This is a sign of a profound deficiency of vitality that the body is trying to rectify by sleeping more. In traditional medicine we would say that the body is having a difficulty storing its vitality. The need to sleep for this many hours obviously effects the person’s daily life. I’ve also noticed that a huge percentage of these patients struggle with depression. In these cases, there is good news. If we can help to restore their vitality, the person will generally need fewer hours of sleep and their depression will either lift or at least be less problematic for them.
In East Asian medicine, we see this pattern of sleep coincide with feelings of cold in the body, weak digestion and malaise or fatigue. We call this Yang deficiency with Yin sinking. The warm and active quality of Yang is deficient and unable to transform or utilize the nutritive substance of Yin. This Yin substance “sinks” in the digestive tract, causing looser stools and a general feeling of heaviness in the body. The remedy for this pattern is treatment which targets warming the Yang, making it strong enough to transform the Yin substance and lighten the body.
Problem Two: Being Unable To Sleep
The other possibility for inefficient sleep or sleep deficit, is that a person may be unable to sleep or unable to sleep deeply. These people generally learn to sleep for fewer hours than the 6-8 that is considered normal or healthy. They basically never sleep well or feel rested, but may report feeling worse when they (rarely) do get a decent night of sleep.
While this may appear different than the first type of problem, it is actually the same. Both problems come from inefficient sleep or a lack of restoration. In East Asian medical diagnosis, I find that most of these patients still qualify as Yang deficient. In these cases the Yang is not only deficient, but also floating. These people can tend to have an overactive mind when they lay down to sleep, feel warmer at night or experience night sweating and have very vivid dreams. Underneath the superficial heat, there is cold. Sometimes you can feel this cold when you touch their feet or lower abdomen, especially when compared to the temperature of the neck.
These people would be treated differently than the first type, given that their presentation is not the same. I find that working with these folks can be a bit more challenging, because they will often feel more tired when we start treatment. These feelings of tiredness are often what they have been avoiding during the day, by use of stimulates or stimulating activities. Unfortunately, they must begin to feel their body’s fatigue in order to restore their vitality through sleep.
Can It Change?
In every case of insomnia, inefficient sleep or sleep deficit that I’ve seen thus far, the answer has been yes - it can change. The more important question is how much of a priority is the person willing to make their sleep? Sleeping well is a by-product of living a life where good sleep is possible. If we live contrary to the body’s natural rhythms, we cannot expect our sleep to be efficient or restorative. But if we are willing to change, so can our sleep. So how can we get our sleep back on track?
Step One: Empty The Stomach
A famous Chinese medicine doctor once said, “if a person tells me that they have a problem sleeping (any problem sleeping), I tell them the same thing: No food after dark. If they can adhere to this rule alone for two weeks, about 60% of sleeping problems will resolve.”
This one sounds a bit strange at first but when we take a closer look, it makes quite a lot of sense. When we go to sleep at night, our heart rate decreases and our body’s surface becomes cooler. A complex chain of events begins to happen involving many organs, nerves, blood vessels and the hormonal system. In East Asian medicine, we call this phenomena Yin ascending, Yang descending or the communication of the Heart (Fire) and Kidney (Water).
If we go to bed and our stomach is still full, our body has to ramp up its metabolism to digest the food. Our heart rate increases, and it can even feel uncomfortable to lay down. When our stomach (Earth) is full, the pathway for the heart (Fire) and kidney (Water) to communicate is “blocked.” This can inhibit the quality of a person’s sleep or even prevent sleep from occurring at all. The first and clearest step to getting better sleep is to increase the amount of time between your last meal or snack and your bed time. I recommend people work toward 3 hours between the two, if possible.
Step Two: Create A Slide
If you have any difficulty getting to sleep, its unlikely that you’ll be able to do so for awhile without a routine before bed. So create one. This routine will look different for every person. But the routine should include the general feature of moving from more activity to less. I call this “creating a slide.”
Keep in mind, that by activity, we don’t only mean physical activity. Modern people are less and less physically active as our work becomes more closely engaged with technology. For some of us, our evening routine may need to include physical movement to release the activity in our nervous systems. There are many great practices for this - from gentle Qigong, to Yoga. My favorite is actually just walking. Remember the cheesy phrase: Whatever it is that you do to unwind, make sure to include your body and mind.
Step Three: Swing Out To Swing In
Many people have a difficult time sleeping because they lack basic movement or exercise during their day. But by engaging in a short exercise routine, people can dramatically enhance the quality of their sleep at night.
There are many studies that have been done on this subject alone. Some of these studies have analyzed specific data on the cycles of hormones and the assistance that day-time exercise can provide.
In East Asian medicine, we can summarize this phenomena quite simply: Yang activity benefits Yin restoration. Swing out, in order to swing in.
Step Four: Create A Break In The Static
So many cultures around the world take a siesta or a mid-day nap. Interestingly enough, if we look at the times of the day that most cultures take siesta (1-4PM), these are the clock-opposite times that most Americans struggle to sleep at night.
If you ask people about how they sleep, many people who can fall asleep easily will struggle to stay asleep between 1-4AM. East Asian medicine is a medicine that looks at opposites (Yin & Yang). If there is a problem that regularly occurs for someone at 3AM, we might look at adjusting the person’s conduct at 3PM to change it. For example, If a person is regularly waking up at 2:30AM and unable to fall back asleep, one way to change this dynamic would be for the person to take a short nap at 2:30PM. It sounds strange, but it totally works!
Another way to think about the helpfulness of mid-day rest is what I call, creating a break in the static. First, imagine that during the work day, we accumulate stress or a type of pressure in our nervous system. To me, this stress feels like static electricity, so I call it static. As the static builds without a release point, our nervous system continues to get more and more stimulated. If this continues all day, when we reach the day’s end, we may experience the “tired but wired” phenomena. We feel very tired, but we cannot sleep.
By taking a mid-day nap or short resting period, we can provide a natural release valve for our accumulated stress. Now before you instantly write off this idea by telling me that you don’t have time, hear me out. A break even as small as 5 minutes can significantly shift the state of accumulated stress within the nervous system. I’ve worked with all types of busy people. If you prioritize it, you can create the time.
What can you do with this time? The best thing that I’ve found, short of a quick nap is a mindful breathing practice or a shaking exercise (scroll down the page to see the exercise). If you make the time and participate every day, you will feel the changes.
Step Five: Get Help
If you’ve been struggling with your sleep for a long time, or even a shorter period of time, the quickest way to get better is to receive help. I’ve specialized in helping people with their sleep since beginning my training in East Asian medicine. Not being able to sleep efficiently is a huge burden - one that I know from my own experience.
It is possible for your sleep to improve if you are willing to receive help and participate in the process. If you’d like to take the next step, follow the links below to read more about treatment for insomnia or sign up for your first appointment today.
Treating Seasonal Allergies With Chinese Medicine
How to treat seasonal allergies with traditional Chinese medicine.
A Spring In Your Step
Dear reader,
I am writing to you in early Spring. The weather is still cold here. Frost covers the ground at night and is breached by sun in the early morning. It is still too cold to wear a light(er) jacket. And yet, the first flowers have started making their appearance.
As I notice the crocuses waking up on my morning walks, I find myself contemplating the meaning of Spring. In the historic and cultural medicine of China, human beings witnessed the transitions of nature. The qualities that belong to these transitions were described as Qi.
I think people make too much of the term Qi. If we just look at how things move and change, it follows to use a word that describes the quality of this change. That which moves behind the appearance of things, could be a simple definition of Qi.
The Qi of Spring is said to be like wind. Wind is movement or a quicker form of change. In Spring, we transition from the cold Qi of Winter to the hot Qi of Summer. What force can propel such a change from one opposite to the other? Wind. Wind necessitates change. It propels our bodies to find a new balance of adaptation with the environment around us. The Chinese say, that the fluids of our body have to become thinner in Spring. Traditionally, the density of our body’s fluids have to do with their ability to hold heat. In the cold Qi of Winter, the body must have the thickest fluids. In the hot Qi of summer, the body’s fluids must become thinnest. In the Spring then, the fluids must begin their thinning process.
The pressure to adapt to nature is seen as a necessary part of life in traditional medicine. There is no way to become immune to change. A failure to adapt to the circumstances outside of our bodies creates an adversarial relationship with the Qi of nature. This adversarial relationship is called a “strike” in traditional medicine. An external strike against the body is the body’s failure to adapt to the new circumstances surrounding it.
From the perspective of the body, this dynamic feels like the Qi of nature is striking it. It’s important to understand that there is no malicious intent from the Qi of nature. The body simply interprets the change as a strike because it isn’t prepared for the shift. The body then goes into a defensive and adaptive process. This process, we know as disease. In some cases, the form that this disease takes is called allergies.
Allergic to Adaptation
In biomedicine, we understand an allergy to be a reaction from the body’s immune system toward a particular substance that the body comes into contact with. The immune system recognizes this substance as a hostile presence and mobilizes its resources to attack. The following symptoms we are all familiar with…
Itching
Sneezing
Coughing
Phlegm or congestion
Dry/tearing eyes
Dermatological or digestive problems
And more…
Regardless of the type of symptom, traditional medicine views the cause of this disorder to be a failure of the body to adapt. The remedy then, must not only be about treating the above mentioned symptoms, but helping the adaptation process of the body to complete in live time.
If the nature of a problem is adaption, our next question would then be, “how can we aid the adaptation process?” Luckily, there are many answers to this question. Some, are actions we can take ourselves. Others, require aid by a trained practitioner in the arts of Chinese medicine.
A Simple Exercise: Shaking
Many of the ancient practices of China that have been crafted to assist the body and mind to adapt are not esoteric or outlandish. These practices often fall under the category of hygiene. Though, in this context, we don’t only mean getting cleaner. We mean instigating the vital forces of the body toward a more appropriate kind of circulation.
Stand in an even posture with the feet shoulder-width apart.
Allow for a very slight bend in the knees (making them “active,” and not locked)
Close your eyes and begin gently bouncing - allowing the whole body to pulse and move.
Allow the mind to drift to the various parts of the body - especially places of tension. Shake loose any feeling of stuckness.
When you feel your practice coming to a close, stop shaking and remain still.
Allow the mind to become quiet and feel the residual waves of internal activity.
When you are ready, gently re-open the eyes.
This shaking technique is often performed at the beginning of a Qigong practice. Its purpose is awakening the movement of Qi and blood in the body and to release blockages within the channels. The first time you do this practice, it is recommended to do so for only one or two minutes. After you get comfortable with the practice, you can increase the shaking time to five or ten minutes. In certain styles of Qigong practice, adept practitioners will even shake for as long as forty-five minutes to one hour! For our purposes, this amount of time is unnecessary.
The practice of shaking can be done on its own without any other practices or intentions. It can be practiced any time of day or in any season, but it is most beneficial to practice first thing in the morning and in the Spring season. This is because in both of these times be it daily or seasonally, the Qi of nature is beginning to move once again. If we instigate a similar quality of movement in our body, it helps the body to adapt and line up with the quality inherent in nature at that time.
This gentle practice of alignment prepares the fluids of the body for proper balance for that day. If we continue this practice for many days consecutively, it prepares the fluids of the body for proper balance for that week, month, and season. This is an excellent technique to use to help the body adapt to the seasonal transition and prevent complications like colds, flus, and the present of seasonal allergies.
Traditional Medicine Interventions
Depending on the person’s constitutional tendency as well as the status of the vitality in the body, more intervention may be required than simple hygiene practices. The medical interventions of herbal medicine and acupuncture are uniquely equipped to aid a person in this adaptation process to a deeper level. If done well, such interventions can not only alleviate the symptoms of conditions like allergies, but help the body to adapt and therefore, prevent the symptoms from reoccurring in future seasons.
In order for the intervention to work, each treatment must be individualized to the person and their circumstances. All generalized patented formulations and protocols of medicine are flawed. These formulations are unable to comprehend the needs of the person in the here and now. It’s for this reason that we do not recommend any medicines for general supplementation but suggest that each person be evaluated through consultation with a qualified practitioner.
If you are interested in this personalized type of care, click on the “schedule now” button below to book an appointment at our clinic in Portland, Oregon.
If you’d like to read more about how we treat seasonal allergies clinically, click the link below to access our clinic’s allergy treatment page.